On the fourth Sunday of Advent, the focus turns to love—the love of God revealed in the coming of Jesus Christ. The message centers on Zechariah’s song of praise (Luke 1:67–79), known as the Benedictus, which celebrates God’s faithfulness, mercy, and salvation.

The sermon begins by situating Advent’s themes: hope, peace, joy, and love. God’s love is not sentimental or abstract; it is shown through concrete action. Zechariah’s Spirit-filled song declares how God demonstrates His love by keeping His promises and acting decisively to save His people.

Zechariah praises God for visiting and redeeming His people, fulfilling His covenants with David and Abraham. Though Jesus has not yet been born, Zechariah speaks in the “prophetic past,” affirming that what God has promised is as good as done. The salvation God brings is not merely political deliverance but rescue from sin, death, and separation from God.

Salvation is both freedom from something and freedom for something—freedom from fear, sin, and bondage, and freedom to serve God in holiness and righteousness. Zechariah proclaims that this salvation enables God’s people to live fully for Him.

Turning to John the Baptist, Zechariah declares that his son will be the prophet of the Most High, preparing the way for the Lord Himself. John’s role is to point people to Jesus by calling them to repentance and proclaiming the forgiveness of sins. Jesus is revealed as the true Light who shines into darkness, bringing mercy, peace, and reconciliation.

The sermon emphasizes four key aspects of salvation:

  • Redemption – God has purchased His people through Christ.

  • Forgiveness – Jesus removes the burden and guilt of sin.

  • Reconciliation – God brings His people back into peace with Himself.

  • Freedom – Believers are freed to serve God joyfully and faithfully.

Ultimately, Zechariah’s song is a joyful response to God’s great love made visible in Jesus. As believers await Christ’s return, they are called to respond with praise, proclamation, and service, living as people who have already begun to experience the salvation that will one day be complete.